158 0. S. Anderson same nature as numerous Scandinavian hundred-names in lzaugr ’n1ound’ from the Danelaw. ‘ Certain other names may give further indication that meets were often held at graves or memorials of the dead. The names in stow which havepersonal names for their first elements may refer to burial-places; and it is probable that. many of the numerous group of hundred-names in stem ’stone’- denote stones set up in memory of a dead king or chieftain, as was the custom in Scandinavia too. We have also the common hundred-names in Jcross in the Danelaw, which no doubt often refer to memorial crosses. . It is not improbable that some of the numerous hundred-names in ’tree’, which almost always contain pers. names, refer to trees similary planted on the graves of the dead, a custom known to have existed in ancient times. . Other types of hundred-names which are also very common are those which refer to meeting. at fords or bridges, names in ’ford’ being very frequent in the eastern counties; and those which - end in leak and ield, denoting an opening in a wood, or an open common or heath, on which the meetings of the hundred took place. Sometimes léah may mean ‘wood’, and one of the most common hundred name elements in the Danelawis ON lzmdr, which may refer to a sacred grove. \ Hundred-names very often contain pers. names for their first elements (v. lists below). Both compound and uncompounded names are common, and there are many women's names among them. Personal names are especially common in combination with words for ’barrow’ (beorg, /Llfiw), ’stone’ and ’tree’. -Other names also, e. g. those in stow, léah, burg etc., frequently contain pers. names, not to mention names in 'wor[), tfin and ham. As suggested above, one explanation of the frequency of pcrs. names with words for ’barrow’, ’stone’ or ’tree’ is that the barrows and stones, and to some extent the treesform or mark the burial— place or are the memorial of a chicftain or leader. , Alternatively, it is possible that a stone or a tree named from a certain person was thciboundary llltll‘l{i0.i"lllS or her estate. Many boundary stones and trees are mentioned as landmarks in <23‘ The English Hundred-N:unes 15$) charters, and hundreds often met on the boundaries of parishes, or on commons, so as to be on neutral ground. A third e.\'plan:‘ttion that has been advanced is that meeting- places, stones, trees, etc. were called after the hundredman or lawman who was the chief man in the hundred.‘ It is quite likely that the lawman assembled the men of the hundred at some tree, stone or other spot on his estate, and that the meeting-place thus got its name from him. Thisis no doubt the explanation of hundred-names in stoc and stow combined with pers. names, if these words mean ’1neeting—place’ (cf. below). We seem to have proof of it in the name of Frustfield hd W, ‘the chief’s field’, which may tell us that the hundred met on the estate of its chief. There are some instances of a similar kind from the Danclaw, where hundreds sometimes met at a mound (tree, cross or grove). dedicated to the man who gave its name to the village in whose territory the meeting-place mound etc. was situated. In Y(l7'Z€.s'l7'(?(? Y we have an instance similar to 1“rustl'ield, the meeting—place tree bearing the name of the jar! (earl), but if he was liciulman of the hundred or of a larger district remains uncertain. liawrcss Will) Li (’Law—Wolf’s eoppiec’) was no doubt named from some lawman, famous enough to have liiid the fact recorded in his name. Among the names listed below are many that contain a refer- ence to the hu1ulred—moot, and which give inl’ormation of the manner of holding the meet, who attended it, etc. We have first names like Shamwell K and Dill Sx, which must refer to benches and a stage or platform for the court; or Scipc hd W, which no doubt refers to some shelter used at the meetings oi the hundred. It is curious that the hundreds should take their names from these erections, which, unless the names have been changed, were thus evidently in use from the very first. A change of name is not likely either, for though there is considerable fluctuation of names, changes occur according to certain rules. Unless hundreds are combined, or take the names of their ca.pila., the old names are seldom eliangetl. T1!” Sl’0U'c protected for‘ the holding of the hundred moot. Finally, some humlred-nanies contain a reference to the per— sons who attended the court. Charlton hd Brk refers to a hill on which the freemen of the liundred gatliered, and Carlford hd Sf is probably a Scandinavianized form of OE *(..'e0rIufo/‘(I ’i'ord where the freemcn meet’. Knightlow Wa, originally the meeting- plaee of three hundreds, a ’ship-soke’, contains OE cni/it ’scrv-ant, retainer,'inan’. Doubtless the word here refers to the men attend- ing the court, as does perhaps also cild in Chilford hd Ca. Cild ’child’ also means ’youth, man of noble birth’ etc. in OE, and may occur in some such sense as ’frceman, sokeman’ in numerous Chiltons and (lliilcots." . I S\va.nboroug;li hd W and Sx is no doubt to be connected with the ’swanimote’, lit. ’meeting' of swineherds’. Wittery Sa. probably contains the word wile ’wise man, counsellor’. There is a further rei'erence to the meetings of the wild): in ‘witena l(’(I_(/e l3{.lS 1312, ’the council glade’. ln ltrentry (ll and L\‘eel<|oe Bk we liave possible instances of meetings of warriors (OE beam, set,-g).' ‘ Cf. also ll’N 88. '.l‘hing\vall La was probably the _meeting-place of _W. Derby lid (Eluvall in Sydsvenska Oi'tii:uniiss:'illsl<. ilrsslcr. l‘."_’t3, p. (3). “ For other names containing,‘ the word ’liuiulreil', v. index. “ Cl’. the (liseussion in |’NWo 5ll,‘()l)l’ s.v. Chilton. l\'nie'l1tmi, ;\l.-twer, l’Ns aiul lljstmy t37l'., Slculon, |*ln;:li.s‘l1 l“eiul;1li.~'m _i2l.‘l |'., lliieli, ’(.‘l1il(l, lie)’, Girl’ in Oi‘) 1“_’tSi'. Klll,‘.','lll()ll in lh-rlisliire was hclil in ltltitl by .3 (ram /to//ii/1c.s~, in Dorselshirc by 2 (Mini and in ll.-unp.~:hirc by 8 {lbw/‘I /m//ii/ms‘. (.3liil¢.lerloy 0a was held ’.l‘l{i